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Hindu Religious Traditions

Essay by   •  December 10, 2010  •  Research Paper  •  1,100 Words (5 Pages)  •  1,438 Views

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Hinduism is a complex religion that has a variety of beliefs and traditions. In the nineteenth century, the British had to categorize the people living in the region of the Indus River for census purposes thus getting the name Hindus by foreigners. Today they have a preference of being labeled as "Sanatana Dharma (eternal religion)" (Pg 79)

There are many sacred elements that characterize the Hindu religion. The Vedas are considered to be the religious texts of Sanatana Dharma. However, "their origins and antiquity are still unknown; the Vedas themselves can be examined. They are a revered collection of ancient sacred hymns comprising four parts, which appear to have developed over time. The earliest are the Samhitas, hymns of praise in worship of deities." (Pg 82) Following this, the Brahmanas appeared explaining the "symbolic correspondences between the microcosm of the ritual process and the "real world" in which rituals are performed." (pg 82) The third part of the Vedas is known as Aranyakas; these recluse people went to the forest to mediate. The last of the Vedas consisted of teachings "from highly realized spiritual masters: known as Upanishads. The Vedic devotion centers around fire sacrifice rituals that were created and controlled by the Brahmins.

Reincarnation is an answer that fills many with the question "what happens after we die?" The Hindus believe that the soul leaves one body and enters another. It is a very rare and fortunate thing when a soul is born as a human. It can take any form of life however, when born as a human being; this gives the soul a chance "to advance toward its ultimate goal of liberation from rebirth and merging with the Absolute Reality." (pg 86)

Karma "means action, and also the consequences of action. Every act we make, and even every thought and every desire we have, shape our future experiences. Our life is what we have made it. And we ourselves are shaped by what we have done: "As a man acts, so does he become. . . . A man becomes pure through pure deeds, impure through impure deeds." Not only do we reap in this life the good or evil we have sown; they also follow us after physical death, affecting our next incarnation. Ethically, this is a strong teaching, for our every move has far-reaching consequences." (pg 87) In order to escape samsara, the wheel of being born, dying and coming back again, moksha or "liberation from the limitations of space, time, and matter through realization of the immortal Absolute," (pg 87) is what Hindus strive for; and to attain moksha, they have to escape from samsara.

According to the Vedic ways there are four distinct castes; the Brahmins who are priests and philosophers, Kshatriyas were the nobility, Vaishyas were the farmers and merchants and the Shudra were the manual laborers. There is one more group that was considered the outcastes or untouchables. These people "carried on work such as removing human wastes and corpses, sweeping streets, and working with leather from the skins of dead cows--occupations that made their bodies and clothing abhorrent to others." (pg 87) The caste system was hereditary until Mahatma Gandhi challenged the social injustices that came with caste system. Harijans or the "children of God" was the name given to the untouchables by Gandhi.

Two major epics; were stories and poems that taught devotional and spiritual myths and legends. The two main epics were Ramayana and Mahabharata. These stories show the supreme coming down to earth to intercede in various critical times on earth. The epic of Ramayana deals with good vs. evil. Mahabharata is a Sanskrit poem that has over 100,000 versus and explains the struggle between two sons of a royal family wanting control of a kingdom. "The story teaches the importance of sons, the duties of kingship, the benefits of ascetic practice and righteous action, and the qualities of the gods. In contrast to the idealized characters in the Ramayana, the Mahabharata shows all sides of human nature, including greed, lust, intrigue, and the desire for power. It is thought to be relevant for all times and all peoples." (pg 93)

In addition to the above mentioned, yoga plays an integral part in Hinduism and its followers. It teaches discipline and helps clear the mind in order to reach a state of serene and separate consciousness.

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