Plato on Justice

Plato's interpretation of justice as seen in Ð''The Republic' is a vastly different one when compared to what we and even the philosophers of his own time are accustomed to. Plato would say justice is the act of carrying out one's duties as he is fitted with. Moreover, if one's duties require one to lie or commit something else that is not traditionally viewed along with justice; that too is considered just by Plato's accounts in Ð''The Republic.' I believe Plato's account of justice, and his likely defense against objections are both clear and logical, thus I will endeavor to argue his views as best as I can.

Plato's view of justice ties in with his view of a perfect world. In Plato's ideal world, the society would be a wise one, wise in understanding that their own position in society is just. This society in turn, must carry out their duties fitted to them by their position. Unfortunately the real world does not function in that manner, Plato understanding that Ð''fault' with society tells us that if the society is lacking wisdom, the most wise ones would be philosophers, (473d) and society should consider them to be the authority.

Plato believes that being just is so innately important that everyone is better off being just than unjust, no matter the situation. Plato in 360e-362d uses Glaucon to make this point, Glaucon asks who is better off? The just or the unjust, given the premises that the unjust man is rich, famous, respected, and powerful and that the just man is poor, defamed, and lives a life of suffering. Plato's only real way to answer this is to prove that justice is innately good and that injustice is innately evil; simply prove the poor, defamed man happy and the rich, respected unjust man unhappy. Plato goes about this by explaining what justice is; justice has to do with doing what is right, and there exists some specific virtue in everything, which enables it to work well. If it is deprived of that nature, in contrast it would suffer. It is much the same with the soul, the soul must also perform its specific virtue. The more virtuous, or Ð''just' a soul is, the happier the soul is. The happier the soul is, the happier the person is. Therefore a just man lives happily and well, whereas an unjust man would not. This argument follows the a=b b=c therefore a=c argument form.

Another objection, brought about by a radical and different theory of Justice is brought up by Plato in a conversation between Socrates and Thrasymachus. In this argument Thrasymachus defines justice as in the interest of the stronger. This basically means that justice belongs in the hands of the rulers, and that the rulers are whoever is stronger, therefore getting to a ruling position. Laws are then made, based on the ruling party's interest, and only theirs. Those who violate such created laws, will get punished for breaking the law and so on and so forth. Socrates completely disagrees with this theory of justice and gives the analogy of a physician who is studying and exercising his power is in fact doing so in the interest of his patients, not himself. In the same manner, the government will do what is in the interest of the people, and not of itself.

Some unanswered objections that may come up against Plato's idea of justice may target the part where he believes that philosophers are the only qualified individuals to run his ideal