Ras the Exorter

Ras the Exhorter enters the novel with Tod Clifton in Chapter 17 but survives Tod's death to become the most dominant figure in the book's closing chapters. Ras the Exhorter, who becomes Ras the Destroyer during the final race riot, is a black nationalist who has organized the Harlem community along racial lines. The name "Ras" clearly suggests "race." The name may also come from "Ra," the name of the Egyptian sun-god, who is pictured as a man with a hawk's head. Literally, the name comes from the Amharic word Ras, which means "prince" or "king." The Ethiopian emperor Haile Selassie was Ras Tafari before he became emperor, and the Jamaica-based religion Rastafarianism believes that its members derive their ancestry from Ethiopia and, if traced all the way back, to Solomon and the Queen of Sheba. Rastafarian ideas were well known in Harlem during Ellison's time. Ras is inspiring because he has a message that blacks want to listen to, the unity of race. On the other hand, he is terrifying, because his methods are violent and lead finally to the terrible reality of black fighting against black in senseless mutual destruction. When the Brotherhood is no longer interested in Harlem, they turn it over to Ras, who uses the pretext of Tod Clifton's death to start a race riot. What Ellison seems to be suggesting through Ras is that the ultimate implications of Ras beliefs are totally self-destructive. Ras and the Brotherhood appear to be equally wrong choices for different reasons.

One of the unusual things about Ellison's portrait of Ras is that it is not based on any particular figure. Ellison was asked if he had Marcus Garvey in mind, because Garvey was a black nationalist from Jamaica who spoke with a Caribbean accent similar to the one Ras uses in Invisible Man. Ellison said that Ras came from his imagination. Rather than being historical, the figure of Ras is prophetic. Within fifteen years after Invisible Man was published, figures like Ras sprang up all over America. Some, like Malcolm X, became Black Muslims. Others, like Huey Newton and Eldridge Cleaver, called themselves Black Panthers and carried weapons, as they said, to defend themselves against white violence. America's cities were rocked with race riots, and many blacks turned away from any kind of dialog with whites. Today the figure of Ras, and the riot at the end of the novel which he engenders and prolongs, seem to prophesy what America would go through in the 1960s when the calmer voices of gave way to the radical shouts of the Black Muslims and Pan-African movements. Ras is a powerful and frightening figure who may symbolize some of Ellison's worst fears.

Ras the Exhorter

One of the most memorable characters in the novel, Ras the Exhorter is a powerful figure who seems to embody Ellison’s fears for the future of the civil rights battle in America. Ras’s name, which literally means “Prince” in one of the languages of Ethiopia, sounds simultaneously like “race” and “Ra,” the Egyptian sun god. These allusions capture the essence of the character: as a passionate black nationalist, Ras is obsessed with the idea of race; as a magnificently charismatic leader, he has a kind of godlike power in the novel, even if he doesn’t show a deity’s wisdom. Ras’s guiding philosophy, radical at the time the novel was published, states that blacks should cast off oppression and prejudice by destroying the ability of white men to control them. This philosophy leads inevitably to violence, and, as a result, both Ellison and the narrator fear and oppose such notions. Yet, although Ellison objects to the ideology that Ras embodies, he never portrays him as a clear-cut villain. Throughout the novel, the reader witnesses Ras exert a magnetic pull on crowds of black Americans in Harlem. He offers hope and courage to many. By the late 1960s, many black leaders, including Malcolm X, were advocating ideas very similar to those of Ras.

Ras,