Rastafarians
Essay by review • December 18, 2010 • Essay • 360 Words (2 Pages) • 1,082 Views
1. Name: Rastafarians, Rastas, or Ras Tafarians 1
2. Founder: Tafari Makonnen, pre-coronation title of His Imperial Majesty Emperor Haile Selassie I of Ethiopia. However, Selassie was more the embodiment of the Rasta faith than the actual founder of the religion. In actuality, he was known to have been devoted to Ethiopian Orthodox faith, which is more Christian-based in its theology. 2
3. Date of Birth: 1892
4. Birth Place: Harer, Ethiopia
5. Year Founded: approximately 19303
6. Sacred or Revered Texts: Certain sections of the Holy Bible are considered sacred, however the Rastafarians believe that some aspects of the Bible were changed by "Babylon," which has come to represent the white power structure. To greater represent the truth, Rastafarians reject the Bible used by most Christians, opting instead for a "black man's Bible," known as the Holy Piby. 4 Also, Rastafarians give special significance to the Ethiopian Holy Book, the Kebra Negast.
7. Cult or Sect:
Negative sentiments are typically implied when the concepts "cult" and "sect" are employed in popular discourse. Since the Religious Movements Homepage seeks to promote religious tolerance and appreciation of the positive benefits of pluralism and religious diversity in human cultures, we encourage the use of alternative concepts that do not carry implicit negative stereotypes. For a more detailed discussion of both scholarly and popular usage of the concepts "cult" and "sect," please visit our Conceptualizing "Cult" and "Sect" page, where you will find additional links to related issues.
8. Size of Group and Member Characteristics: There are between 3,000 and 5,000 Rastafarians in the United States. However, these figures may be slighly distorted as a result of the large number of people who have adopted the external appearance of Rastafarians. 5 Worldwide, the total following is approximately 1,000,000 people.6
Most members are male. Traditionally, women have played a very minor role in Rastafarianism. Until 1965, the membership was essentially lower class, but this is no longer the case. Once considered "products of the slum," the Rastas have now penetrated the middle class. At
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