The Crito

In the Last Days of Socrates the dialogue "Crito" recounts Socrates last days before his

execution. Socrates had been accused of corrupting the youth and not worshipping the Gods

of the state. During his trial he denied all accusations and attempted to defend himself by

proving his innocence using reason . He was judged to be guilty and given a death sentence.

His long time friend Crito proposes to Socrates a plan to escape from his death sentence in

prison. Crito and Socrates argue the issue of escape with Socrates deciding on accepting his

sentence.

I feel that in light of his beliefs Socrates was ethically correct in refusing to escape

from prison. It was important to Socrates that he have good reasons not only to motivate but

also to justify his actions. Socrates was concerned that his actions not only be good, but be just

and noble as well. He accepts that the verdict must be carried out, even if it was not reached

correctly because by accepting the laws of Athens he has obligated himself to accept the

verdict even if it is unjust.

Crito argued in favor of escape. He is concerned with the reputations of both

Socrates and his associates. Crito also feel life in itself is of absolute value. He uses these

points in favor of his argument: Escape was easy to manage and would not put his friends in

danger. If he refused Socrates friends' reputations would be tarnished for not aiding their

friend . To refuse would be a shameful display of cowardice. Socrates would be neglecting his

duties to his wife and children. Escape would allow Socrates to continue to philosophize

elsewhere. Socrates does not agree with these points, rather he rejects the proposal because to

escape is neither just nor is it good for him. It is not to his benefit to escape, because to

commit a wrong action would not be living well. Socrates tries to use reason rather than

emotion and the opinions and values of others to determine whether an action is right or

wrong.

Socrates notes that some opinion is right and some is wrong, it is better

to respect the opinion of the expert few than that of the popular majority. " My dear

Crito, why should we pay so much attention to what Ð''most people' think? The most

sensible people. who have more claim to be considered, will believe that things have

been done exactly as they have." 44c The opinion of the many cannot do the greatest

harm to an individual ( make him unjust ) and so it follows they cannot do the greatest

good either ( make him just). Life would not be worth living with an unhealthy body,

it would be even worse with an unhealthy (unjust) soul. Life in itself is not of great

value, but living a good life is. To Socrates a good life is one lived in just and moral

manner. " I should like you to consider whether we still agree on this point: that the

really important thing is not to live, but to live well. ...to live well amounts to the same

thing as to live honorably and justly" 48b To Socrates justice dictates the health of the

soul and so he would follow the orders of justice in the manner as which he would

follow a doctors orders for his physical health. What is important is whether it is just

or unjust to escape while enlisting the help of others in doing this. "shall we be acting

justly in paying money and showing gratitude to these people who are going to rescue

me, and in escaping or arranging the escape ourselves, or shall we really be acting

unjustly in doing all this? If it becomes clear that such conduct is unjust, I cannot help

thinking that the question whether we are sure to die, or to suffer any other ill-effect

for that matter, if we stand our ground and take no action, ought not to weigh with us

at all in comparison with the risk of acting unjustly." 48d

Socrates seeks to establish whether an act like this one would be

just and morally justified. To intentionally commit a wrong act would to be damaging

to the souls of all involved. Even acting in retaliation to an injustice would be causing

injury to the soul because one would be consciously committing a wrong doing.

"Whatever the popular view is, and whether the consequence is pleasanter than this or

even tougher, the fact remains that to commit injustice is in every case bad and

dishonorable for the person who does it." 49b Socrates has accepted by tactic

agreement the laws of Athens. He has not left the city in his seventy years and has

benefited by the laws and customs of the state such as marriage and education. By

failing to convince the jury of