Use of Dramatic Irony in Oedipus the King

Oedipus Rex a Greek tragedy written by Sophocles in the early days of antiquity is based upon an even more ancient story in Greek mythology. Sophocles, however, knowing that his audience is aware of the outcome of the play utilizes that foreknowledge to create various situations in which dramatic and verbal irony play key roles.

Through his use of irony Sophocles manages to avoid simply retelling an old tale, though the audience is cognizant of the story's end they are intrigued by the irony present in the story. For instance when Oedipus pronounces his curse upon the head of King Laius's murderer in the opening scenes of the play :

So will I fight on the gods' side,

And on the side of the slain man!

But my curse be on the one who did this, whether he is alone

Or conceals his share in it with others.

Let him be free of no misery if he share my house

Or sit at my hearth and I have knowledge of it.

On myself may it fall, as I have called it down!

-Oedipus from Oedipus Rex

When Oedipus pronounces this sentence he has already unwittingly judged himself, and to the excitement of the crowd foreshadowed later events to come. This statement, is a classic example of verbal irony. In it Oedipus thinking that he is directing his pronouncement upon some bandit, or conspirator, in all actuality he is truly condemning himself. Further examples of irony include his speech when he first answers the chorus "...Because of all these things I will fight for him as I would my own murdered father." The irony inherent in this speech that Oedipus makes to the chorus lies for the most part in this single line, since the murdered King Laius is his father.

Sophocles does not reserve his use of irony to verbal irony, but he also ranges into areas of irony dramatic in nature. The entire play could be said to be an example of this, after all throughout the entire play Oedipus is unaware of the fate that awaits him, even though the viewer is intensely aware that Oedipus the King will become Oedipus the Beggar.

Sophocles often wrote scripts for events in mythology that were common knowledge to the populace that viewed his productions. In order to keep these audiences returning for more, Sophocles made liberal use of irony. By doing this he tantalized the viewer into wanting to see how the events that occurred later would mentally affect the main character, in this case Oedipus.

Oedipus is self-confident, intelligent and strong willed. Ironically these are the very traits which bring about his demise. Sophocles makes liberal use of irony throughout "Oedipus the King". He creates various situations in which dramatic and verbal irony play key roles in the downfall of Oedipus. Dramatic irony depends on the audience's knowing something that the character does not and verbal irony is presented when there is a contradiction between what a character says and what they mean. Both of these elements are used effectively to develop the tale of Oedipus.

Sophocles makes use of many situations involving dramatic irony. In fact, the entire play could be said to be an example of dramatic irony. The audience becomes aware of Oedipus' prophecy from the very beginning of the play. The reading from the Oracle stated that Oedipus was destined to murder his father and marry his mother. Although Oedipus is unaware of his fate, the reader knows the tragic future of the character. This use of dramatic irony allows the story to avoid the typical Greek tragedy structure and keep the reader intrigued as the events unfold.

Verbal irony is also frequently used by Sophocles. There are many instances of this in Oedipus' dialogue. Such as the statement, "I will fight for him like I would fight for my father. My search will never end until I take in chains the murderer of Laius", in which Oedipus is unaware that he is actually the murderer. This also demonstrates verbal irony because Oedipus is in fact, fighting for his father Laius.

Throughout the story Oedipus searches for his identity. The answers to his questions are visible to the audience, but not to Oedipus. Sophocles illustrates these answers, the truth, by making use of dramatic and verbal irony. These elements create the incredible journey of Oedipus' tragic life.

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Oedipus Rex

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The play Oedipus Rex may show mankind's search for a better society. The Greeks in the 5th century B.C. tried to make the most out of life. They wanted to know, what was the best way to live in that society at the time? The Greeks then began to study mankind. They began to determine between the rights and wrongs of the society. He who violated the social norms suffered throughout their life. For example, Oedipus Rex showed mainly three types of "unmoral acts" that deified the social norms of society. The main three were his Intellectual Pride, Three types of Hubris, and his anger and rash judgment towards Creon. Prior to the birth of Oedipus Rex, a prophecy was spoken over Laius and his wife, Jocasta. They were told that their son would one day be his father's killer and would then marry his mother. In fear, kind Lauis and queen Jocasta sent the baby off with a slave to be killed. He was never killed, but rather was given to a childless king and queen, which lovingly raised him. Later in his life, several unknown men traveling