Alienation for Lost Marxist
Essay by review • November 13, 2010 • Essay • 957 Words (4 Pages) • 1,559 Views
ALIENATION FOR LOST MARXISTS
HELL FOR ALL THE REST
By: SARTRE
Economic determination is essentially based upon a flawed notion of human nature. After decades of rehashing the major themes of Marxism, we are left with a void in anthropological insight, mutations in evolutionary dogma and social futility in oppressive governmental regimentation. The confined alignment of existence that Karl Marx assigns to man, requires that God becomes a fatality of an economic order of contrived conflict, that only the commissar can correct.
When Marx proffers four kinds of human alienation or estrangement: (1) from our product, (2) from our productive activity, (3) from our species being and (4) from other human beings; we are supposed to accept that the central feature of human life, is our productive activity. According to Marc Stier on Marx: "We do not think of productive activity as something enjoyable or as a means by which we transform our own way of life. Rather we think of it as a necessity and as drudgery."
The era of capital vs labor has expired. The twenty first century is an integration of institutions controlled not by industrialists, but by social engineers, doing the bidding of the high priests of global manipulation. While Marx claims that - Political economy hides completely the estrangement of labor in its real existence in that it does not treat the direct, unmediated relationship between the laborer (labor) and production - he fails to recognize or acknowledge the missing ingredient; namely CONSENT.
Today access to material consumption and subsistence, may not be universal; but is certainly at a level never previously achieved. Most would conclude this condition as progress. But for Marx, in his economic and philosophic manuscripts of 1844 in history, the estranged labor is - "the species being of humanity, in that nature and its mental species-property, confronts humanity as a strange existence, as a means to its individual existence. It estranges humanity from its own body, as it does the external, natural world, as it does his mental existence, his human existence." If the cause of alienation is his damned condition to be a cog in a wheel of production, why hasn't that disaffection been reduced with the increase in access to material well being?
Marx views that "workers create products by mixing their own labor in with natural resources to make new, composite things that have greater economic value. Thus, the labor itself is objectified, its worth turned into an ordinary thing that can be bought and sold on the open market, a mere commodity. The labor now exists in a form entirely external to the worker, separated forever from the human being whose very life it once was. This is the root of what Marx called alienation, a destructive feature of industrial life."
As long as this narrow definition for alienation is accepted as the basis for discontent, the forces that offer specious solutions have achieved a mastery over the frustrated and confused. Consider this fundamental error by Marx in - ECONOMIC AND PHILOSOPHICAL MANUSCRIPTS ESTRANGED LABOR:
"The fact that labor is external to the worker -- i.e., does not belong to his essential being; that he, therefore, does not confirm himself in his work, but denies himself, feels miserable and not happy, does not develop free mental and physical energy, but mortifies his flesh and ruins his mind. Hence, the worker feels himself only when he is not working; when he is working, he does not feel himself. He is at home when he is not working, and not at home when he
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