Freud and Jung

The psychological genre as it relates to sociological and medicinal matters has gained an increasing amount of scientific approval. Impartiality and the scientific method are both integral components to a psychologist's mode of practice. However, even the most esteemed of psychologists can only speculate at what makes human beings act the way they do. Absolutes play no function in psychology. Everything is relative and open to conjecture. Theologians give us their visions or thoughts about life. In the field of psychology, there have been many different regions of interest and speculation. Psychoanalysis has been the pinnacle of arenas to examine within the vast field of psychology. Psychoanalysis has been an area that Carl Jung has explored, critiqued and perfected in his lifetime. Jung was not alone in his exploration of the psyche; there were many other psychoanalytic perspectives as well. Carl Jung was said to have been a magnetic individual who drew many others into his circle. Sigmund Freud was Carl Jung's greatest influence. Although he came to part company with Freud in later years, Freud had a distinct and profound influence on Carl Jung's psychoanalytic perspectives, as well as many others. Within the scope of analytic psychology, there exist two essential tenets. The first is the system in which sensations and feelings are analyzed and listed by type. The second has to do with a way to analyze the psyche that follows Jung's concepts. It stresses a group unconscious and a mystical factor in the growth of the personal unconscious. It is unlike the system described by Sigmund Freud.

Analytic psychology does not stress the importance of sexual factors on early mental growth. The best understanding of Carl Jung and his views regarding the collective unconscious are best understood in understanding the man and his influences. In keeping with the scope and related concepts of Carl Jung, unconscious is the sum total of those psychic activities that elude an individual's direct knowledge of himself or herself. This term should not be confused either with a state of awareness, that is, a lack of self knowledge arising from an individual's unwillingness to look into himself or herself (introspection), nor with the subconscious, which consists of marginal representations that can be rather easily brought to consciousness. Properly, unconscious processes cannot be made conscious at will; their unraveling requires the use of specific techniques, such as free association, dream interpretation, various projective tests, and hypnosis.

For many centuries, students of human nature considered the idea of an unconscious mind as self contradictory. However, it was noticed by philosophers such as St. Augustine, and others, as well as early experimental psychologists, including Gustav Sechner, and Hermann Von Helmholtz, that certain psychological operations could take place without the knowledge of the subject. Jean Sharcot demonstrated that the symptoms of post-traumatic neuroses did not result from lesions of the nervous tissue but from unconscious representations of the trauma. Pierre Janet extended this concept of "unconscious fixed ideas" to hysteria, wherein traumatic representations, though split off from the conscious mind, exert an action upon the conscious mind in the form of hysterical symptoms. Janet was an important influence on Carl Jung, and he reported that the cure of several hysterical patients, using hypnosis to discover the initial trauma and then having it reenacted by the patient, was successful. Josef Breuer also treated a hysterical patient by inducing the hypnotic state and then elucidating for her the circumstances which had accompanied the origin of her troubles. As the traumatic experiences were revealed, the symptoms disappeared. Freud substituted the specific techniques of free association and dream interpretation for hypnosis. He stated that the content of the unconscious has not just been "split off," but has been "repressed," that is forcibly expelled from consciousness. Neurotic symptoms express a conflict between the repressing forces and the repressed material, and this conflict causes the "resistance" met by the analyst when trying to uncover the repressed material. Aside from occasional psychic traumas, the whole period of early childhood, including the Oedipus situation or the unconscious desire for the parent of the opposite sex and hatred for the parent of the same sex, has been repressed. In a normal individual, unknown to himself or herself, these early childhood situations influence the individual's thoughts, feelings, and acts; in the neurotic they determine a wide gamut of symptoms which psychoanalysis endeavors to trace back to their unconscious sources.

During psychoanalytic treatment, the patient's irrational attitudes toward the analyst, referred to as the "transference," manifests a revival of old forgotten attitudes towards parents. The task of the psychoanalyst, together with the patient, is to analyze his resistance and transference, and to bring unconscious motivations to the patient's full awareness. Carl Jung considered the unconscious as an autonomous part of the psyche, endowed with its own dynamism and complementary to the conscious mind. He distinguished the personal from the collective unconscious; the later he considered to be the seat of "archetypes" - - universal symbols loaded with psychic energy.

As new approaches to the unconscious came about, Jung introduced the word association test, that is, spontaneous